Short English Summary for Understanding this hadith along with Refutation to Albani's and Salafi Wahhabism.
This is the famous hadith which clearly express that Prophet alehisalam said, if your animal runs away in jungle [or anywhere] you must say O Slaves of Allah! Help me . O Slaves of Allah! Help me. <--- this is short translation, for arabic check given scan. Now on this hadith Albani and Salafis runs away like that animal and has an eager to say its daeef. While according to proper rules of Knowledge of Hadith, its grade is Hasan not Daeef. As far as their objection that, Maa'ruf bin Hasaan (a narrator) is daeef according to Imam haythami and others. That is the reason for not accepting it as Authentic. Now here is the trick which they are doing with ordinary people. According to sciences of Hadith, you cannot declare any hadith Daeef until you have solid reasons for that, and specially when there are many other AUTHENTIC NARRATIONS about that same hadith, then its status will be considered as Supportive Hadith to that Authentic narration. And this is the status of this hadith too. Its grade is Hasan because there are many other narrations about the same topic as explained in Urdu article above. The Hadith which is explained in Tabrani is also been narrated by Imam abu al Qasim Sulaiman bin Ahmed Lakhmi Shami al-Tabri in his Mojam al Kabeer and about him Imam Dhahbi (rt) in his Sair Alaamalnubula writes him as Imam , Hafidh, Thiqa (authentic most), Rahal Jawaal Muhadith of Islam, Sahib al Mo'aajam kinds of the respected words.
Abu Shuja al Daylami has narrated same narration on the authority of Abdullah ibn Masood (Radi Allaho Tala Anho) with the same words (Musnad al Firdaus Vol 1, pp 330).
Shahabuddeen Ahmed bin Hajar Asqalani al-Imam (rt) has written it as this: Baa'b maa Yaqool ..." Means: When the Sawari (animal for transportation means) runaway then what its owner has to do! (means under this title he made a chapter in his book by heading it this way) and then he narrated Abdullah ibn Masood (rd)'s narration through Rivaya of Abu Yaala (rt). (Al Matalib al Aliyata 14/44).
Imam Jalal-a-deen Suyuti (Rt) muhadith has narrated same narration through Ibn al Sini and Through Tabrani he narrated Ann Ibne Masood (rd)>i.e., (Narrated by Ibne masood (Rd)). (Al Fathul Kabeer 1/ 84).
The same hadith is been narrated by Ali bin Abi Bakr al Haythami (rt) by writting (Ann Abdullah bin Masood (rd)) and abu Yala and through Tabrani. After narrating he writes: Wa feehe Maaroof bin Hasaan wahuwa Daeef- In this hadith's chain of narration maarof bin hasaan is Daeef).
That Hadith which is been narrated by Ibne Abbas (Rd)
That hadith is narrated by Imam Abu Bakr Ahmed bin Umro bin Abdul Khaliq al-Attki al Bazzaar (rt)
Rough Eng Tr of hadith:
Narrated by Ibne Abbas (Rd) that he said without any doubt Prophet (sal Allaho Alehi wasalam) said: Some angels on earth are others than the guarding angels whose work is to write down the leaves which is been thrown from the trees, so when you are during some journey or travel and you got in some trouble, so you need to say O slaves of Allah! help me. Then Imam Bazaar (rd) says, we had never heard anything from Prophet alehisalam with such words but with the same narration (chain of narration) and with the same isnad. (Musnad al bazaar 11/181)
Imam Bayhaqi (rt) has also narrated this hadith as Mawqoof in his Shuabulimaan 1/183.
Also its been narrated in Musnaf Ibn Abi Shaiba Vol 6/ 103, and Imam Raazi (rt) in his Tafsir al Kabir 2/150 narrated too.
So in short this Hadith is Hadith-e-Hassan. These Authentic references are proves of the Lies and Fabrications committed by Albani and his followers and can clearly show their real approach to the sciences of hadith.