Post by zarbehaq on Aug 9, 2015 8:23:53 GMT
Presenting Different Ahadith in regards to Belief of Mukhtar-e-Kul for Prophet alehisalatowasalam by Almighty Allah. This granted status has approved by following authentic ahadith from Islamic literature. Soon more scans along with details will be updated to makashfa.wordpress.com.
Hadith:
Prophet (sal Allaho alehi wasalam) is Mukhtar-e-Kull (Attorney of the World) by the Grace of Almighty Allah.
Jamy al Sagheer old version Published in egypt. pp 18, new edition by Dar al Fikr li tabata wal Nashr pp 71 Hadith 335
Mawarid al Dzaman ila Zawaid Ibn Hibban Pp 525
Khasais al Kubra -of-Imam Suyuti Vol 1 Pp 195 Pb. Indian
Zarqani in Sharh al Mawahib Vol 5 pp 250 Egypt.
Faiz al Qadeer Vol 1 P 147 Egypt
Al-Siraj al Muneer Vol 1 Pp 46
Kanzul Umal - Vol 6 P 101 Old Version/ New Vol 12 P 41
Nasim ur Riyaz - Vol 1 Pp 471 with reference of Book al-Wafa
Fath al Kabir - Vol 1 Pp 40 Egypt
Jawahir al Bahhar Li Imam Nabhani Vol 1 Pp 291 Egypt
Majmu al Arbaeen Pp 90 Egypt
Al Amn wal Ulaa P 41 Lahore Pakistan.
Hadith:
حضور صلی اللہ علیہ وسلم اللہ کی عطا سے مختارِ کل ہیں۔
Prophet (sal Allaho alehi wasalam) is Mukhtar-e-Kull (Attorney of the World) by the Grace of Almighty Allah.
امام احمد اپنی مسند اور ابن حبان اپنی صحیح میں، اور ضیاء مقدسی اور ابونعیم بسندِ صحیح حضرت جابربن عبداللہ رضی اللہ عنہ سے راوی ہیں کہ حضور سید عالم صلی اللہ
Imam Ahmed in his masnad, and Ibn Hibban in his Sahih, along with Zia al-Maqdasi and Abu Nuaym with the authentic status of (Sahih narration) narrated by Hazrat Jabir bin Abdullah (rd) who says, that Prophet (sal Allaho alehi wasalam said!
علیہ وآلہ واصحابہ وبارک وسلم فرماتے ہیں؛۔
Imam Ahmed in his masnad, and Ibn Hibban in his Sahih, along with Zia al-Maqdasi and Abu Nuaym with the authentic status of (Sahih narration) narrated by Hazrat Jabir bin Abdullah (rd) who says, that Prophet (sal Allaho alehi wasalam said!
اتیت بمقالید الدنیا علی فرس ابلق جاء نی بہ جبرائیل علیہ قطیفۃ من سندس
'The keys of the world was presented to me on patched horse, Jibraeel (alehisalam) brings, it was having a soft silky cloth on it."
'The keys of the world was presented to me on patched horse, Jibraeel (alehisalam) brings, it was having a soft silky cloth on it."
ترجمہ؛ دنیا کی کنجیاں ابلق گھوڑے پر رکھ کر مجھے دی گئیں،جبرئیل امین علیہ السلام لے کر آئے۔ اس پر نازک ریشم کا زین پوش تھا۔
References: Jamy al Sagheer old version Published in egypt. pp 18, new edition by Dar al Fikr li tabata wal Nashr pp 71 Hadith 335
Mawarid al Dzaman ila Zawaid Ibn Hibban Pp 525
Khasais al Kubra -of-Imam Suyuti Vol 1 Pp 195 Pb. Indian
Zarqani in Sharh al Mawahib Vol 5 pp 250 Egypt.
Faiz al Qadeer Vol 1 P 147 Egypt
Al-Siraj al Muneer Vol 1 Pp 46
Kanzul Umal - Vol 6 P 101 Old Version/ New Vol 12 P 41
Nasim ur Riyaz - Vol 1 Pp 471 with reference of Book al-Wafa
Fath al Kabir - Vol 1 Pp 40 Egypt
Jawahir al Bahhar Li Imam Nabhani Vol 1 Pp 291 Egypt
Majmu al Arbaeen Pp 90 Egypt
Al Amn wal Ulaa P 41 Lahore Pakistan.
حوالہ جات دیگرے؛
اول. جامع الصغير طبع قديم ص ۱۸ وطبع جديد دارالفکر للطباعۀ ص ۷۱ ح ۳۳۵
موارد الظمآن الي زوائد ابن حبان ص ۵۲۵
خصائص الکبري للسيوطي جلد ۲ ص ۱۹۵ طبع دکن
زرقاني شرح مواهب جلد ۵ ص ۲۶۰ طبع مصر
فيض القدير ج ۱ ص ۱۴۷ مصر
السراج المنير ج ۱ ص ۴۶ طبع مصر
کنزالعمال جلد ۶ ص ۱۰۱ طبع قديم دکن وجلد ۱۲ ص ۴۱
نسم الرياض ج ۱ ص ۴۷۱ بحواله کتاب الوفا
فتح الکبير جلد ۱ ص ۴۰ طبع مصر
جواهر البحار للنبهاني ج ۱ ص ۲۹۱ مصر
مجموع الاربعين ص ۹۰ طبع مصر
الامن والعلي ص ۴۱ لاهور پاکستان
تفصیل
یہ حدیث جامع صغیر میں ہے اور خاتم الحفاظ امام جلال الدین سیوطی رحمتہ اللہ علیہ نے التزام فرمایا ہے کہ میں (جامع صغیر) میں موضوع حدیث ہرگز نہ لاؤں گا۔ ان کا قول ہے (وصنتہ عما تغرد بہ وضاع او کذاب) جامع صغیر ص 3 لہٰذا یہ حدیث بالکل درست ہے۔ اسکے علاوہ امام سیوطی نے (صح) لکھ کر اس حدیث پر صحت کا فتویٰ دیا۔سکین ملاحظہ کریں۔
یہی حدیث خصائص الکبریٰ شریف میں بھی درج ہے ۔ امام سیوطی فرماتے ہیں، کہ
Details:
This hadith is in Jamy al Sagheer and Hafidh Imam Muhadith Jalal-ad-Deen al-Suyuti (rta) has written that, "I will not record Mowdu hadith in it". Thus this hadith is proven Authentic, further Imam Suyuti (rd) has written (Sah'h) (صح) which means he authenticate this hadith. Same hadith is also been recorded in Khasais al Kubra Shareef. Imam Suyuti Said:
This hadith is in Jamy al Sagheer and Hafidh Imam Muhadith Jalal-ad-Deen al-Suyuti (rta) has written that, "I will not record Mowdu hadith in it". Thus this hadith is proven Authentic, further Imam Suyuti (rd) has written (Sah'h) (صح) which means he authenticate this hadith. Same hadith is also been recorded in Khasais al Kubra Shareef. Imam Suyuti Said:
مستوعب لماتنا قلتہ ائمۃ الحدیث باسانیدھا المعتبرۃ ونزھتہ عن الاخبار الموضوعۃ ومایرد۔ (خصائص الکبری ج 1 ص 3)۔
R-T:
".. My khasais [this book] surrounds all narrations with authentic chains from aima of hadith (scholars of science of hadith) and I had kept it save from Mowdu narrations and from fabricated ones."
".. My khasais [this book] surrounds all narrations with authentic chains from aima of hadith (scholars of science of hadith) and I had kept it save from Mowdu narrations and from fabricated ones."
ترجمہ؛۔
میری خصائص ان احادیث کو گھیرنے والی ہے جو اس موضوع پر معتبر سندوں سے آئمہ حدیث نے نقل کیں اور میں نے اس خصائص کو اخبار موضوعہ اور مردودہ سے منزہ کیا۔
لہٰذا اس حدیث کی سند معتبر ہے اور یہ حدیث موضوع نہیں۔ اور جتنے ریفرینس اوپر دیئے گئے ہیں ان سب میں بشمول امام احمد، یہ حدیث بالکل درست ہے اور یہ حدیث نبی کریم صلی اللہ علیہ وسلم کے اللہ کی عطا سے مختارِ کل ہونے کا بین ثبوت ہے
Scans; Old version and New version.
to be continued....
Updated - //
Imam Abu Nuaim al Asbahani (rta) has narrated hadith of Prophet (sal Allaho Alehi Wasalam) in which Prophet (alehisalatowasalam) said ,".....and I am granted with [Mafateeh'khazain al Ardh] the (Corkscrews, Keys, Splines , Switches or more precisely Treasures of the Earth)."
[Dalail al Nabuwah - Imam al-Hafith al Kabeer Abi Nuaim Asbahani - Pp 68 , H-31 Vol 1 Chapter 4, Published by Dar al Nafais]
Now this also proves that, Allah has granted him authority over the treasures (keys) of the World, because Mafateeh includes every key of superiority and utmost knowledge gifted to our Master (peace be upon him). And its very simple to understand if (arrogance does not came in the way to stop accepting the truth), this lofty status was given to him surely it means, he has authority to use, I would like to remind you about another hadith in which he (alehisalam) gives us his one title al-Qasim (the one who distributes), Indeed it is clear cut proof of that, he alehisalam is Mukhtaar-e-Kull from Almighty Allah towards us (humans). In the same book, Imam Hafidh Abi Nuaim (rta) has recorded another narration, which also shows that, Salaf a-Saliheen also consider him Al-Mukhtaar (the Authoritative).
and
Updated: //
scan
Hadith: And Aqeeda of Mukhtaar-e-Kul for the Prophet alehisalam by Akabareen i.e., Hazrat Sheikh Abdul-Haq Muhadith Dehlawi (Rta) in his famous Ash'ata lilMua'at Vol 1 Pp 106 Farid Book Lahore Pakistan.
to be continued....
Updated - //
Imam Abu Nuaim al Asbahani (rta) has narrated hadith of Prophet (sal Allaho Alehi Wasalam) in which Prophet (alehisalatowasalam) said ,".....and I am granted with [Mafateeh'khazain al Ardh] the (Corkscrews, Keys, Splines , Switches or more precisely Treasures of the Earth)."
[Dalail al Nabuwah - Imam al-Hafith al Kabeer Abi Nuaim Asbahani - Pp 68 , H-31 Vol 1 Chapter 4, Published by Dar al Nafais]
Now this also proves that, Allah has granted him authority over the treasures (keys) of the World, because Mafateeh includes every key of superiority and utmost knowledge gifted to our Master (peace be upon him). And its very simple to understand if (arrogance does not came in the way to stop accepting the truth), this lofty status was given to him surely it means, he has authority to use, I would like to remind you about another hadith in which he (alehisalam) gives us his one title al-Qasim (the one who distributes), Indeed it is clear cut proof of that, he alehisalam is Mukhtaar-e-Kull from Almighty Allah towards us (humans). In the same book, Imam Hafidh Abi Nuaim (rta) has recorded another narration, which also shows that, Salaf a-Saliheen also consider him Al-Mukhtaar (the Authoritative).
and
Updated: //
نبی کل جہاں صلی اللہ علیہ وسلم کے مختارِ کل ہونے پر ایک اور حدیث
امام قسطلانی لکھتے ہیں؛۔
ھو خزانۃ السرومرضع نفوذ الامر فلاینفذامر الامنہ ولاینقل خیر الاعنہ
ترجمہ
یعنی نبی صلی اللہ علیہ وسلم خزانہء رازِ الٰہی اور جائے نفاذِ امر ہیں۔ کوئی حکم نافذ نہیں ہوتا، مگر حضور کے دربار سے اور کوئی نعمت کسی کو نہیں ملتی مگر حضور کی سرکار سے۔
حوالہ؛ مواہب اللدنیۃ بالمنح المحمدیہ ۔ امام احمد بن محمد القسطلانی جز اول، ص۲۷ طبع جدید، دارالکتب العلمیہ بیروت
scan
Hadith: And Aqeeda of Mukhtaar-e-Kul for the Prophet alehisalam by Akabareen i.e., Hazrat Sheikh Abdul-Haq Muhadith Dehlawi (Rta) in his famous Ash'ata lilMua'at Vol 1 Pp 106 Farid Book Lahore Pakistan.
